Salman Rushdie

Sir Ahmed Salman Rushdie is unarguably one of the most controversial contemporary side novelist. His novelistic sensibility is individualistic and entrepreneurial, making him a literary risk-taker even at the age of 58. He hates all orthodoxies- une nontextual matterhly as well as literary. His literary iconoclasm has won him a distinguished place in pantheons of worlds contemporary writers. Whereas his apparitional iconoclasm has made him an infamous figure amongst the Moslems worldwide. He stands for free speech in writings. His novels be often governmental statements. The wicked Verses brought this Indian born Moslem uthor violent ire from Muslim world. The novel was interpreted as puritanic and an insult to prophet Muhammad. Overnight Rushdie became an iconoclast for his blasphemy. It was the first instant in modern times that a government had issued a death decry fatwa, in Islamic fashion to a foreign national. And the censorship on this novel by the Islamic countries caused more international diplomatic crisis. The Hesperian and the Muslim world was now culturally divided.The core value of immunity of expression was pitted against the intolerance for insult to prophesier. Muhammad , the messiah of Muslims. The novels of Salman Rushdie evoked much controversy even before The goddam Verses. Rushdie as a writer played the role of an antagonist to the state. Many pee-pee called Rushdie an sharp who criticizes or ridicules nearly everything. It is this intellectual daring that plunders and embitters multitude. His books attack and revile the Gandhis and modern India, the leadership in Pakistan,American foreign policy,fundamentalist Islam and Britain et al . He critisizes the westbound for their social, cultural and political colonialism. His ttacks come with his charecteristic non-chalance, typical of him. If Rushdies views are to be interpreted, insults are justified as a part of artistic freedom which should ensure liberty to offend cherished beliefs. Rushdie is a self-confessed apostate. This further provokes the ire of Muslim clerics. This undertake begins by assuming that intellectualism is not an end in itself and in that respectfore should be sensitized to the needs of global audience. Reason in art should not evoke passions, else, it shall defeat its deem got purpose. An artists reason should be in harmony with his own passion for art.In Kahlil Gibrans words , a mans reason and passion are the rudder and sails of the seafaring soul. If any of them is broken he can but toss and drift or be at standstill in mid-seas. There is even a school of thought advocating Art for arts sake. Politicizing art has its own perils . A political statement made by dint of a literary or artistic work in the true further divides the society. write up is replete with examples of civil unrest caused when artist makes a political statement through his work of art. Hence, the mint are compensate to be offended by Rushdie s novels.However, Rushdies novels have often offended pot because of misinterpretation or rumors. He has been considered to be siding with the West kinda of the Islamic Orientalists. The language of the book English was a matter controversy. His novels have been considered to be based upon flights of literary imagination, subjectivity and unscientific facts. Hence there have been numerous complaints about the novels inaccuracies lack of critical appraisals and historical research. The Muslim world limits free speech as a part of its religious ethics and ethos. They are not yet prepared for he concept of free speech and blasphemy against religion. The gulf betwixt the Christian West and Muslim Middle-East remains and has Historical roots mentioned in the holy place books like Bible and Quran. Hence any artistic work by an individual iconoclast might be considered as a warfare propaganda of America and Britain against Islam. What adds fuel to this fire is that despite the passion ate protests by the Muslim world many Hesperian governments didnt ban The Satanic Verses. The westerly media widened the gulf between the Muslim protesters and Rushdies supporters. Far from peace making efforts it spiced the affair.Rushdie gain $ 2 million USD in the first year of publication of The Satanic Verses. The Fatwa ,bans and international protests solely gave Rushdie more publicity. The public got the much wanted spice. The West has become immune to taboo and sacrilege. Blasphemy is nothing new. Many controversial and dangerous works of art are freely available in the West. Blasphemy against Jesus doesnt shock the West anymore. The national socialist final solution portrayed in many films sells defying controversies. There is much cynicism in the West. maybe a consequence of too much progress with materialism.Consequentially, there is chat disregard to human sensitivities. The West just can not generalise the cultural apparatus in which the Muslims are brought up. Is lam is most sacred to them. Satanic Verses thus caused hurt and anger to the Muslims. The media too turned away from the Muslims during and afterward the Rushdie Affair. Muslims felt estranged and isolated. The West gauges other societies with their ability to assimilate into their own society. Muslims were portrayed as narrow- minded fanatics and fundamentalists because they were anti-democratic and anti- liberal.After the Rushdie Affair the anti-Islamic imagination was reborn in the West. The anti-Islamic tradition has been depicted in Western belles-lettres even in the Medieval period. Rushdie offended the Muslims with direct derogatory references to Prophet Mohammad and his companions. The texts in his novel The Satanic references cast aspersion on the celibacy of the supremely revered prophet Muhammad. He rebukes the Muslim society to the boundary of calling it Jahil ( Ignorant). Western critiques use their own yardsticks to measure Muslim reactions and literary attacks on them. Muslims have been ontinually offended by Rushdie. Adding insult to injury his make company, Random House, announced publishing a new paperback fluctuation of The Satanic Verses on April the 7th 1998 the day Muslims celebrate Eid Ul-Adha, the holiest day of the Islamic calendar ( Abdul Adils article Rushdie Provokes Muslims, The Muslim News, 24th April 1998).Rushdies adventures with the pen dont end up with The Satanic Verses. He paints a dismal and marvellous picture of Pakistan. Many orthodox patriotic Pakistani Muslims would protest it. He describes Pakistan as being caught between bscurity and march towards modernism. In the novel confuse he makes a mockery of the political turmoil, military coups, corruption and censorship on art in Pakistan. In his characteristic style he chooses the characters of his novels based upon real life political figures. He writes political satires that insensitively ridicule these political figures and the political establishments thems elves. In The Moors live on Sigh Salman Rushdie lashes at Hindoo fanaticism. Rushdies Hindu fanatic character is win over of eliminating Muslims from India. Bombay bursts into flames of communal riots.He comments Bombay is no more the city of his youth eld the bustling metropolis. He now describes it as a city of religious fanatics and mafia dons. The book is about the countries departing from harmless and innocent way of life. In the novel the downfall of a family portrays the downfall of a nation. The Rushdie compares Hindu fundamentalism with the Nazi racist ideology justifying minority genocide. Rise in Hindu fervor, popularly known as the saffron surge can be considered as a representation of a Hindu political spatial relation. His comparative abbreviation with Nazism inWorld War 2 Germany is taking things a little bit too far. This might offend many Hindu conservatives. In this way Rushdie exaggerates the spurt in Hindu activism to the extent of being destructive to Ind ia as a secular nation. In Midnights Children he accuses Indira Gandhi, the Prime Minister of India of assuring the Hindu majority vote by appropriating the images of Hindu Goddesses. He accuses right wing Hindus of distorting History and accuses them of taking revenge from History. He criticizes all political parties in India on some or the other ground and spares none.Conclusion Thus, it is reasonable to dissolve that the heap are right in being offended by Rushdies novels. He doesnt censor his own flamboyant spirit as a writer. His personal dislikes bias his literary works. Iconoclasm should be ventured if it is tolerable. Rushdies daring intellectual attacks in his literary works reflect his insensitivity towards peoples core beliefs. What offends people even more is that he doesnt regret the damage that people assume he causes. Perhaps he is too ahead of the people in time. A fact that he himself doesnt realize.The gulf between the liberal West and the predominantly Oriental . East cant be bridged overnight. Especially not with a few strokes of the pen. In an ideological contrast between these two rival parties other groups with vested interests make gains. For example the Western media, the oil companies etc. 9/11 and its aftermath have heightened the tension and sensitivity in the relations between the West and the Muslim world. In this scenario his novels could be even more offensive. They could act as catalysts and blow up violent protests. The 9/11 terrorist attack has once again overt the wounds and the scars left by crusades in the course of History. Rushdie is anti-establishment. He has to take this stance as he is by nature against all orthodoxies. His works are political statements in themselves. The political satires he writes win him political ire. He makes rivals not only out of individuals and groups but also out of political establishments. Even the purpose of his intellectual activity, journey and destination are unknown. unpolluted intellectual activity leads nowhere. Intellect is like a knife that cuts both(prenominal) ways. It hurts both the parties. The sea of life can be crossed only in an arc of faith.